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‘One word’ can change the whole
meaning of any paragraph, any chapter and even a whole book. Remove that
particular ‘word’ and things look and mean differently. A case in point is next
Sunday’s Gospel. Jesus said: “I am the ‘good’ shepherd.” Had he declared that
He was a shepherd, leaving out the adjective ‘good’, this would have meant that He would have
behaved like the other shepherds. But by
declaring : “I am the ‘good’ shepherd”, meant that THIS
shepherd had different terms of reference, ‘he was good’.
Now, what does the word ‘good’
mean? Rather, what word was used in the original text. In Greek we do have two
words meaning ‘good’, these are, ‘agathos’ and ‘kalos’. ‘Agathos’ describes
simply the moral quality of a thing,
whilst ‘kalos’ means that in the goodness there is also a quality of
winsomeness which makes it lovely. When Jesus is described as the ‘good’
shepherd, the word ‘kalos’ is used.
In Him there is more than
efficiency and fidelity, there is grace and
sweetness. The village doctor might be ‘a good doctor’, meaning he is efficient
and skilful as a physician, but also that he is sympathetic, kind and gracious.
We have to refer to the ‘fold’. A shepherd who owns the fold, has probably
inherited the fold from his father or other relative; he might have bought it.
So the shepherd is such by
chance, as a family trade. But not Christ; He was born to be a shepherd, a
‘good’ shepherd, at that. It was His free choice to lead the fold, especially
to rescue and save those in trouble. He showed great respect towards the
‘shepherds’ who received the first news that the ‘good shepherd’ was born.
Christ was born with the terms of
reference that He was ready to sacrifice Himself for the fold, which He in fact
did. Unlike the normal shepherds who might end their life as shepherds without
ever being in danger of losing their life. The shepherds used to lead their
fold to good grazing grounds so that their sheep might have their full. BUT,
have you ever thought about the ‘good shepherd’? He provided food for His sheep,
He provided us with the ‘Bread of Angels’ with His own Body and Blood. When He
instituted the Sacrament of the Eucharist it was as if He was leading us to
‘pastures green’.
Another point to consider; the
‘good’ shepherd became as one of the fold, and ultimately ended up being the
‘sacrificial lamb’. The Risen Christ ascended into Heaven, but He is still our
‘good’ shepherd because He did leave the mission of shepherding in the good
hands of the Church.
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